The Government of Algeria does not fully meet the minimum standards for the elimination of trafficking and is not making significant efforts to do so; therefore Algeria was downgraded to Tier 3. Despite the lack of significant efforts, the government took some steps to address trafficking, including prosecuting some traffickers, identifying some victims, and continuing to implement its national anti-trafficking action plan. The government also cooperated with an international organization to develop a draft anti-trafficking law and a draft national victim referral mechanism. However, the government prosecuted and convicted fewer traffickers and identified fewer victims in comparison to last year.

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Prostitution in Algeria is legal but most related activities such as brothel -keeping and solicitation are criminalised. Algeria's Criminal Code prohibits soliciting in a public place, assisting or profiting from the prostitution of others, living with a person engaged in prostitution, and procuring for the purpose of prostitution. During Ottoman rule , prostitution was tolerated and regulated. The women were Moorish , Arab , and sub-Saharan Africans.

During more than a century of colonial rule over Algeria, the French state shaped and reshaped the meaning and practice of Muslim law by regulating it and circumscribing it to the domain of family law, while applying the French Civil Code to appropriate the property of Algerians. In Sex, Law, and Sovereignty in French Algeria, — , Judith Surkis traces how colonial authorities constructed Muslim legal difference and used it to deny Algerian Muslims full citizenship. In disconnecting Muslim law from property rights, French officials increasingly attached it to the bodies, beliefs, and personhood. Surkis argues that powerful affective attachments to the intimate life of the family and fantasies about Algerian women and the sexual prerogatives of Muslim men, supposedly codified in the practices of polygamy and child marriage, shaped French theories and regulatory practices of Muslim law in fundamental and lasting ways. Women's legal status in particular came to represent the dense relationship between sex and sovereignty in the colony.